Simon Jolin-Barrette has decided he won’t launch a bill to make it illegal to say “bonjour-hi” although he may put out some PR to try to squelch it.
I don’t actually know whether it’s possible, in our legal framework, to legislate what people say. Possibly it is, in a commercial setting.
I’ve told this anecdote before, but for example:
I was in an Italian grocery store on St-Viateur. Waiting at the cash, I noticed the two cashiers speaking together in native English, so when I got to the cash, I addressed the cashier in English. She replied in French. No problem, I switched to French. Then she turned and said something again to the other woman in English.
“Forgive me for asking,” I said. “You two are talking in English, but when I spoke to you in English, you replied to me in French, and I’m curious why.”
“We have to. The boss has had formal complaints about us speaking English so the policy is we always speak French to customers.” (She said this in English.)
“Even if they begin by speaking English to you?”
“Especially then. People have tricked us into speaking English that way, and then they complain we spoke to them in English.”
I don’t know whether a store can be fined for having staff who switch to English when it seems natural to do so, but this suggests they can.
Some thoughts on this from the ever-cromulent Toula Drimonis.
Meantime, three quarters of Quebec residents polled said they think Montreal is a bilingual city.
Faiz imam 20:39 on 2019-10-07 Permalink
Move them all to pointe à callière with documentation explaing their historical context.
They are important historical artifacts, but they don’t belong in positions of privilegeiin the centers of our public life.
Kate 21:14 on 2019-10-07 Permalink
The Macdonald statue is quite big. I don’t know who else is on the list. The Metro piece mentions the removal of a piece of sculpture dedicated to Claude Jutra (it was a nice piece but it had to go) and a couple of years ago this plaque was removed from where it had been on the west side of the Bay downtown, since time out of mind.
Chris 21:47 on 2019-10-07 Permalink
And which once-honoured figures are woke enough through today’s lens? Shall we rename Parc Mahatma Gandhi? They are tearing down his statues elsewhere: https://www.npr.org/2019/10/02/766083651/gandhi-is-deeply-revered-but-his-attitudes-on-race-and-sex-are-under-scrutiny
MarcG 09:16 on 2019-10-08 Permalink
Maybe Slipknot had it right that People=Shit?
qatzelok 10:05 on 2019-10-08 Permalink
But Kate, does Toronto have a statue of Camille Laurin in its most prominent public square? You know, because of all he did for francophones?
(Answer: it certainly does not!)
Why are fancophones forced to host, in the same honorable place, one of the prime racists who tried to destroy both francophone and First Nations culture?
Talk about NOT being woke.
Kate 10:10 on 2019-10-08 Permalink
Why are francophones the only ones being forced? All Montrealers have to look at the statue of Macdonald (the person to whom I assume you refer) in the square.
Also, don’t “woke” me, buddy.
qatzelok 12:56 on 2019-10-08 Permalink
Sorry, Kate. I wasn’t suggesting you were not woke, but that WE were not being woke (by hosting a John A MacGenoide statue in our public square).
Michael Black 13:21 on 2019-10-08 Permalink
I’d like to know if the cousins find John A. a big issue, or if they’d put some other things furst.
In February of 1869 Annie Bannantyne horsewhipped Charles Mair for writing thihgs about the mixed women of Red River. She’s a relative, and one place suggests her action got Louis Riel to act. We are about to hit the 150th anniversary of the start of tge “Rebellion” either on Louis’ birthday, Oct 22nd, or the day before. It wasn’t as black and white as popular history suggests. But my family was on the other side from Scott and MacDonald. I personally would prefer that popular history tell a more realistic story of the events than see a statue disappear. How could people be “traitors” to Canada when they had little attachment? My great great grandmother Henrietta (seen at the Museum of History’s website) wouldn’t even visit Canada. Someone torched her brother’s house after the expedition got to Red River. Like Louis, he got out of town because he expected the worst. That is real history.
Michael