Fagstein has compiled a line-by-line guide to changes in the STM bus routes that will take effect on Monday.
(Augh! They took away the 15 not long ago, and now they’re abolishing the 30?!)
Fagstein has compiled a line-by-line guide to changes in the STM bus routes that will take effect on Monday.
(Augh! They took away the 15 not long ago, and now they’re abolishing the 30?!)
A REM train with passengers aboard, South Shore bound, instead was diverted into the train wash and held there some minutes.
There are train buffs who would’ve been thrilled by this view of a backstage feature, but apparently not everyone was.
The REM has seen record numbers of passengers because of the hockey playoffs, and the opening of the West Island REM this weekend is also bound to be crowded.
I live in the West Island and if this were pre-pandemic times, I’d like to check out the weekend’s festivities, but I suppose the pandemic has made me a bit nervous about spending a lot of time in large crowds. Will definitely check out the new REM stations a bit later on, though.
And most of the local buses will have their routes changed, and there will be some new bus routes.
A driver somehow crashed into a terrasse on Sherbrooke Street in NDG, early Friday. He’s in critical condition.
It looks like a pretty minor crashed from the photo (he’s lucky he didn’t hit that light post), and whatever has put him in critical condition is the cause of the accident and not a result of it – heart attack or stroke?
Or fell asleep at the wheel.
Weekend notes from Le Devoir, CityCrunch, Journal de Montréal, the Gazette, CultMTL.
Nice weather in the forecast.
Notes on what’s open and closed over the variously named long weekend.
Variously Named Long Weekend should be the official name!
With the Grand Prix now taking place in May, there’s a possibility the event may conflict with a Canadiens playoff game. Grand Prix is the weekend of May 22‑24, not the impending long weekend.
Strippers at Montreal clubs are planning a walkout for Grand Prix weekend, in an attempt to establish their right to be paid.
All sex workers are encouraged to strike: “On May 23 the Sex Work Autonomous Committee is inviting sex workers and allies to participate in activities and a protest — and encourage sex workers to deprive the city of their services. Their demands? Abolishing the bar fee in strip clubs. Gaining worker status with Quebec’s labour board, the CNESST, to get protections like sick leave, disability, Employment Insurance, and a way to report unjust or unsafe labour practices. Fully decriminalizing sex work. And eventually, even a wage.” From some deep reporting by The Rover.
Thank you, SMD.
Maybe the strippers should join up with the blue collar workers who, as you reported, intend to “make themselves visible” during the Grand Prix days.
How about we do a Freaky Friday thing? The cols bleu will be exceptionally visible on strip bar stages while the strippers will be invisible as they hang out in the lunch rooms of city works facilities. Win win.
Kind of a Full Monty approach?
A man who had just been arrested in connection with a vehicle theft network had his business set on fire overnight in St‑Laurent, destroying vehicles and damaging the building.
Tying up loose ends by burning the evidence.
CTV has a piece on the river ferry schedule for this summer.
CBC offers a video aperçu of the West Island REM and accesses to its four new stations.
The massive tunneling machine installed to extend the blue line will finally get to work soon after months of preparation and testing. A name has been chosen but not announced yet.*
*Diggy McDigface?
Tokébakicitte. Le nom du tunnelier est clairement Creuse-moé ça, Ginette.
Lawyer Daniel Rochefort, who established a reputation for defending police officers, has been arrested under suspicion of sexual assault on a minor and producing child porn. Police are seeking other victims. An adult woman, one of his clients, is also accusing him in civil court of sexual impropriety.
Later on Thursday, La Presse reports that Rochefort had been fired by the Université de Montréal in 2022 after complaints from a student about his sexual advances.
Kahnawà:ke has rejected having cannabis stores on its territory.
Ah well there’s still Oka and the gas is cheaper, too.
The second part of that Radio-Canada piece is about cannabis in Kanesatake.
CBC looks into how building fires displace tenants and allow owners to renovict at will.
One of the landlords is the lawyer charged with sexual assault of a minor in the story you posted just after. I was listening to the podcast and did a double take when I heard, “Rochefort was in court this week to face unrelated criminal charges in connection with sexual abuse of a minor.”
The traditional annual Portuguese procession for Senhor Santo Cristo has been refused a permit, Plateau borough saying it’s obeying the law against public prayer.
Wait, a parade in honour of a saint is not allowed, even if there’s no praying and even if this cultural nationalist fête has been going on for years? Ok Google, remind of this in exactly six weeks.
Anyone else get the sense this is the Plateau borough sort-of thumbing their nose at the province, given that they probably could have gotten away with issuing a permit?
This is clearly malicious compliance, yes.
jeather and Joey, that’s my reading of it too, especially since the item adds “Le SPVM tolérera et encadrera l’événement dimanche.”
Nicholas, the St Patrick’s parade could be described the same way – a parade in honour of a saint, cultural nationalism, no praying. But I’ve seen the Santo Cristo and it’s very much more devotional than St Patrick’s, I think people were singing hymns and that’s tantamount to prayer, no?
It’s definitely the case that Santo Cristo is more religious, but it’s a bit of a sorites paradox: How many people need to sing hymns and pray for it to count? If six weeks from now, I go out in the street and start praying, will they have to shut the whole thing down? What if I get 100 of my friends to do it with me?
The annual parade has been happening since 1979. It’s another case of religion/culture/tradition intertwining, and yet another example of hypocrisy, and yet another minority group being unfairly punished because of exclusive secularism. How many times has the QC govt made the excuse of not removing a Catholic symbol because of tradition and/or culture?
What religion do you think this parade is about exactly? I’m sorry for the people who are caught up in this from no fault of their own, but the entire reason it’s being banned is because it’s a Catholic parade and if the law is going to hit religious parades, well, let’s make sure it hits Catholics too. (I have not seen this one and have exactly zero opinion about it specifically.)
All these measures are worth it to them just to stick it to Muslims.
My thoughts went faster than I could write to clarify more clearly, but was thinking more in the line of francophone Catholicism vs non-francophone, ie. non-white Catholicism. Easier for the powers that be to marginalize the latter than the former. It may seem like they’re tackling Catholicism in general but again, for me at least, it’s targeted secularism.
I have seen this parade go by my neighbourhood for many years, it clearly means something to the community and doesn’t harm anyone who’s not involved (unless you’re a driver who’s been caught unawares). I’m not religious but I find it lovely to observe, so I guess I have some personal opinion on it.
So there are two questions.
One: is this a good law in general, and is it well-defined specifically about what is “religious” and how many people count etc etc? We’ve discussed both of those fairly extensively.
Two: given the law against public prayer, does this parade count? “It is shocking to see people blocking traffic, taking over public space without a permit, without warning, and then turning our streets, parks and public squares into places of worship,” Roberge said in November. This seems exactly like what he’s referring to.
The incoherence of all of this is that if you have a very religious society then religion will be a part of most traditions, and so if you want to remove the religion you have to remove the traditions. But people like tradition, so you get this Calvinball where tradition is ok for some even if it is inherently religious.
One of the oldest still played traditional English folk songs is Greensleeves. It had many lyrics at the time, mostly not religious, but centuries later one of the most popular versions was What Child Is This? So is it a religious hymn or a folk song? What if you sing one and I sing the other? What about the Christian blasphemous rewriting of Leonard Cohen’s Hallelujah (don’t look it up)?
Our fête nationale is named after a major religious figure. It is celebrated on the feast day of this saint, who was designated the patron saint of French Canadians by the Pope. It was first celebrated in Canada at least as early as 1606, and has been a part of French Canadian culture since it started existing. The society named after it installed a giant cross on the mountain overlooking its most important city. I could go on.
It’s now much more a cultural and national event, but you can’t erase this tradition. Some people will still revere the religious substance. Unless you create a whole new holiday, it is inherently intertwined with religion forever, like Christmas and Easter and St. Patrick’s Day. Pretending it’s not is rank hypocrisy. Applying different legal standards to some traditions but not others is clearly unconstitutional, which is why they need the notwithstanding clause. And in this case they’re denying a permit but still allowing it to happen by giving it a police escort, the same police who, if the permit denial is just, should be arresting these people. It makes no sense because the entire premise of this movement can’t reconcile removing religion but keeping traditions formed based on religion.
Thanks for expanding on this, Nicholas. Indeed it’s very difficult to separate religion from culture, even in societies that have managed to separate state and church. Secularism ideally should be neutral to all faiths and not promote hostility or marginalize groups from society. But in practice it’s not, at least in places like QC and France, it tends to be weaponized. You can ask yourself if it’s a good law by simply asking, is it harming anyone needlessly?
Nicholas’s point about how the police should be arresting participants if the permit denial is just brings up how this entire law is likely ultra vires and outside the province’s jurisdiction.
The ban on public prayer is a law pretending to be about the management of public spaces under provincial jurisdiction (parks and roadways) but in pith and substance it is really about regulating general behavioural conduct—about prohibiting and punishing a public wrong, ie, a crime, which is under Federal jurisdiction—and about the regulation of religion, which is not a civil right under provincial jurisdiction and therefore also under Federal jurisdiction. The Supreme Court has already held that provinces cannot contort their powers in order to make laws where the subject matter is de facto criminal (Switzman) or is de facto in relation to religion (Saumur).
This law isn’t really about making sure our parks are available for others to use or that our roads are clear for vehicles. Both that this law only applies to religious gatherings and also the public statements of the people who passed them make clear that this law are actually about criminalizing conduct that they don’t like, conduct which happens to be religious, and crime and religion are not within provincial jurisdiction.
I don’t like the law. I do like that the first use (that’s making headlines?) is against Catholicism.
Interestingly there was a big Lag Ba’omer party on my street last week, with Hutchison closed above Lajoie and a big event on the lot there where the tile factory used to be, Hebrew house music thumping well in to the evening, and a big bonfire. It’s always fun, definitely gives Beltane vibes… and clearly religious.
Is Cathy Wong trying to stick it to catholaicité? Beef with the Portuguese? Looking to jinx Brazil at the World Cup? We may never know.
I think as jeather said, it’s malicious compliance, a way to provoke the CAQ. Who knows what the political backstory is.
@Ian I was there for the last few minutes of it. Didn’t realize the party had moved from Jeanne-Mance to the big empty lot on Hutchison. In enjoyed how it ended with a big Yiddish speech and then someone saying in English, “Thank you to the city of Montreal… and the fire department.”
Ian, the organizer says in the video the borough mayor and local councillors support them, but that the staff refused the permit. Of course the politicians can say whatever they want, but the staff are required to follow the law, dubious it may be, and I’m sure a staff lawyer said no.
Sergio Da Silva on Instagram:
“Like it or not, religion is an inextricable part of public life and community gathering. The perceived — and I would argue nonexistent — good this will do pales in comparison to the harm it will cause to community gathering, social cohesion, and community infrastructure. Newly arrived immigrants often find refuge in the church and the events and networks built around it. It may seem like a small thing to many, but for new arrivals, these spaces are often essential in helping them start their new lives with as many resources and connections as possible.”
(https://www.instagram.com/p/DYVtUltRNA3/)
Thank you, EmilyG. Sergio Da Silva is so often a voice of reason.
Reply